Aswan
seems to close the doors on the Middle East and to open those on Africa.
Swirling and flowing strongly, the Nile snakes its way between islands
and black rocks which disturb its stately majesty, and challenges the
high dunes of golden sand to bury it once and for all.
The name “Nubia” comes
from the ancient Egyptian word meaning precious metal.
Aswan,
gateway to Nubia : Aswan seems to close the
doors on the Middle East and to open those on Africa. Swirling and
flowing strongly, the Nile snakes its way between islands and black
rocks which disturb its stately majesty, and challenges the high dunes
of golden sand to bury it once and for all. The feluccas with their
great triangular sails travel lazily from bank to bank and island to
island.
On Fridays, a barge
chugs out on to the river with a crowd of young people on board,
laughing and singing to the sound of drums and tambourines while others
on the Nile corniche respond to their call. Night falls and the cafes
along the riverside are lit up. When a football match is on, hundreds of
men sip their tea, eyes fixed on the old television screens. At the
least touch of brilliance from their favourite team, they applaud, yell
and shout to each other.
The
town on the right bank was already the hub of trade with Nubia in
ancient times. No ivory or precious woods can be found on its narrow
streets today but the third largest city in Egypt is full of the scent
of spices straight from the south. The souk adopts the colours and
smells of Sudanese markets. The Nubian people, recognisable from their
black skin, possess a dignity and easy grace which give the Sudanese a
similar appeal. Sudanese are present in fairly large numbers in Aswan
enjoying life at a slow pace. Sudanese women wear long, brightly
coloured veils wrapped around their bodies.
Nubia
: Nubia disappeared when its life-source, the
Nile, was tamed. Nubia is the region to the south of Aswan, now
submerged under the waters of Lake Nasser. It stretched as far as
Khartoum, capital of present-day Sudan. The rocky First Cataract at
Aswan marked the line between Egypt in the north and Nubia in the south.
Like all regions bordering the nurturing Nile, life in Nubia followed
the rhythm of floods and the depositing of silt which enabled crops to
grow. From earliest times, there were those who sought to understand
this mystery. Artefacts dating from the fifth millennium BC – ostrich
eggs for example – testify to voyages undertaken to the south. Very
shortly after the unification of ancient Egypt, Nubia found itself
dominated by its larger neighbour to the north which sought to exploit
the riches in gold that Nubia’s land offered. The name “Nubia” even
comes from the ancient Egyptian word meaning precious metal. The
province was also a source of leopard skins, incense and aromatic
plants.
In the Middle Kingdom, under the reign of Montuhotep II, the northern
part was conquered but in the south the Kings of Kush still ruled. From
their capital, Kerma, they resisted their powerful northern neighbours
as best they could. The Nubians were vanquished and enslaved by the New
Kingdom before being able to take advantage of anarchy prevailing in
Thebes which they then seized. The Nubians pushed as far north as
Memphis starting the rule of the black pharaohs which lasted until the
Assyrian invasion from the north. The Kushites withdrew towards the
south to Meroe and what remained of their civilisation.
Nubian
territory was divided once more at a much later date when the British
created the frontier between Egypt and Sudan in the nineteenth century.
Some Egyptians retained a persistent longing for this lost region.
With successive dams on the Nile at Aswan, the majority of inhabitants
had to leave their villages under threat from the waters to head for
those further north in the area of Kom Ombo where they tried to maintain
their cultural identity at least in the architecture.
Museum of Nubia
: For Nubians, the museum represents official
recognition of their identity, the essence of their history – now lost
beneath the waters of Lake Nasser – and of their civilisation.
The two architects, an Egyptian and a Mexican, have succeeded in
creating one of the most beautiful museums in Egypt. The building is
pleasant and spacious and the exhibition spaces inter-relate perfectly.
The museum retraces the whole of Nubian civilisation from prehistoric
times to today and displays certain objects rescued from the flooding
when the great dam was built.
Just
beyond the entrance is an interactive point in English and Arabic which
shows the layout of the museum. On the right, a fairly sombre room is
devoted to temporary exhibitions. On the lower ground floor, a large
model illustrates Nubia’s geographical location. Behind it, a colossal
statue of Ramesses II greets visitors, an eternal smile playing on his
lips. Beginning the museum visit on the left, visitors pass through
prehistory – magnificent animal carvings, pottery, jewels and tools – to
antiquity.
The Kingdom of Kush first appeared in Upper Nubia during the Old
Kingdom. It was annexed by Egypt in the reign of Thutmose I then
reappeared after the fall of the New Kingdom. For a time, the capital of
Kush was established at Meroe, part of present-day Sudan. The exhibits
demonstrate the Nubian kingdom’s prosperity. The next two rooms deal
with the conversion of Nubia to Christianity and Islam. Large
informative panels describe the rescuing of Nubian temples by Unseco.
Finally, an entire section of the museum is devoted to contemporary
civilisation in the form of reconstructions of houses, a schoolyard,
wedding ceremony and farm labouring. It is worth mentioning too the
beautiful open-air museum on several levels featuring reconstructions of
a prehistoric cave and Islamic tombs.
The
feluccas : The triangular sails of the
feluccas form an integral part of the Nile landscape. They are not just
for the tourists: these sturdy sailing boats are still a common mode of
transport for people and animals, as well as for goods. Some skippers
sail tens even hundreds of kilometres up the Nile with cargoes of stone
– as in the time of the pharaohs – or cement.